Letter to the Brethren: April 2, 2026

Dear Brethren and Co-Workers in Christ:

Greetings from Grover Beach, California.

Passover and the Night to be Observed are passed.

Today is the first Day of Unleavened Bread today.

Thus, we are in the Spring Holy Day season as we are observing the Days of Unleavened Bread until sunset 8 April in 2026.

Passover and Baptisms

Passover and the Night to be Observed went well here in California.

Prior to that, Steve Dupuie went to Canada.

Last Sabbath, he baptized Marie Eleanor Therese Sutherland.

On Tuesday, evangelist Evans Ochieng sent the following:

Pastor Dr Bob,

Greetings from Kenya.

We baptized 8 people.

Here are the names.

Magdalena odoyo

Francis oyoko

Charles opija

Jenifa obambo

Olga okuku

Rose Achola otieno

Sharon otieno ogono

Lilian otieno

The baptism was conducted by joel owuoti on my behalf.  I was supervising and taking photos.  He was assisted by Michael ojuki in the water because we had two lame women who were to be assisted in the water.

It was well conducted and we took lunch and drinks after the baptism.

We were with Andrew ojowi who was one of the witnesses.

Evans

9 baptisms! Fantastic news! Remember that Jesus said, “there is joy in the presence of the angels of God over one sinner who repents” (Luke 15:10).

Last Day of Unleavened Bread

The seventh day of unleavened bread occurs on the 21^st of Nisan/Abib of the Hebrew calendar. That will be from sunset 7 April to the sunset of the 8th in 2026.

 On the 21^st of Nisan/Abib, God had the Red Sea parted (Exodus 14:20-21). God called for the children of Israel to cross on dry land under the cloud (Exodus 14:20-22,29), where they were symbolically baptized (1 Corinthians 10:1-2). They endured their fleeing with their enemies behind them and the waters stopped on both sides of them. During the daylight hours of the 21^st, the Egyptian army pursued them and was destroyed (Exodus 14:23-28).

Here is some information on what happened on it from the old Radio Church of God:

Over 3450 years ago, more than three million Israelites crossed the Red Sea dry shod! In this unusual photo the Red Sea stretches as a barrier between the desolate wilderness of Egypt in the foreground and the peaks of the Sinai peninsula which rise hazily on the horizon. …

Did God Almighty get His people safely across the Red Sea before daylight? Exodus 14:21-27. 10. Then on the daylight part of Wednesday, the seventh and last day of Unleavened Bread, was there great rejoicing? Since the seventh day of Unleavened Bread was an annual Sabbath, was there a Sabbath meeting in which newly composed congregational hymns were sung in memoriam and thanksgiving to God? Ex. 15:1-18, 20-21. (Lesson 34 – Days of Unleavened Bread – Your Part In God’s Master Plan, Ambassador College, 1965)

After finally escaping Egypt, by crossing the Red Sea dry shod on the seventh day of Unleavened Bread (Lesson 35 – Feast of Pentecost – The Church In God’s Master Plan, Ambassador College, 1965)

Here is some information about it from a Jewish source:

Exodus … On the seventh day after leaving Egypt, “the children of Israel lifted up their eyes, and behold! the Egyptians were advancing after them. They were very frightened, and the children of Israel cried out to HaShem.” (ibid 14:10) All of a sudden, following orders was no longer an option. The Egyptians were closing in. This, as far as Israel was concerned, was not part of the plan. Something had to be done! This was a brand new reality for Israel, and they scrambled as they tried to wrap their collective brain around the threat to their continues existence. The people cried out to G-d, but then they quickly turned to Moshe: “Is it because there are no graves in Egypt that you have taken us to die in the desert?” (ibid 14:11) At first glance this appears to be a feeble attempt at gallows humor, a cynical rebuke of Moshe. But on second thought, it is actually a very logical and insightful question: Would the G-d that wrought miracles in Egypt on our behalf, and humbled the greatest power on earth, do it all for naught? There must be some way out of here! …

And now Israel is looking to Moshe for instruction. This is also a new reality for Moshe. Up till now he has been confronting Pharaoh, a most powerful despot, to be sure, but a man, who by his own admission, doesn’t know and doesn’t recognize HaShem, the G-d of Israel, placing Moshe in a distinct advantage. But now Moshe must confront his own people whom he loves, who like him, know and trust in the G-d of Israel. Moshe seeks to console the people: “Don’t be afraid! Stand firm and see HaShem’s salvation that He will wreak for you today, for the way you have seen the Egyptians is only today, but you shall no longer continue to see them for eternity. HaShem will fight for you, but you shall remain silent.” (ibid 14:13-14) What Moshe says is true, but G-d reproaches him: “Why do you cry out to Me? Speak to the children of Israel and let them travel!” (ibid 14:15) The children of Israel turn to Moshe, Moshe turns to G-d and G-d turns right back to Moshe, saying, what you have told Israel may be true, but it is not a matter of what they need to hear, but a matter of what they need to do: to extricate themselves form this situation, to move on, to overcome their adversaries, to overcome their own self-doubts. They need to make the first move. They need to move forward. They need to trust themselves before they can believe in me!

And so it was, on the seventh day after leaving Egypt forever, Israel found itself in an impossible situation, the impassable sea before them, and the world’s largest, most powerful army closing in behind them. This might seem like a familiar situation to us today, nothing unusual, especially to those who read the daily headlines, a situation that Israel finds itself in time after time. But this was very new to Israel at the time, a nation of seven days, a babe in the woods, whose great faith in G-d, and ultimately, great trust in themselves, G-d would immortalize with these words: “Go and call out in the ears of Jerusalem, saying: so said HaShem: I remember to you the lovingkindness of your youth, the love of your nuptials, your following Me in the desert, in a land not sown.” (Jeremiah 2:2) G-d had already understood what the infant nation of Israel had yet to begin to realize: Their great trust and faith in HaShem, and their great trust and faith in themselves, the children of G-d, the nation chosen by HaShem to bear witness to His great presence in our world. “Let them travel!” G-d told Moshe. Let them be free! Let them be independent! And as surely as I am your G-d, I will open before them a path to the future, a path to the promised land, to Jerusalem, to the Holy Temple! Chag Sameach! A joyful Seventh Day of Passover to all! (“Speak to the children of Israel and let them travel!” (Exodus 14:15). Temple Institute, Nisan 20, 5778/April 5, 2018 )

The Bible calls this day the seventh day of unleavened bread, not the seventh day of Passover:

15 Seven days you shall eat unleavened bread. On the first day you shall remove leaven from your houses. For whoever eats leavened bread from the first day until the seventh day, that person shall be cut off from Israel.

16 On the first day there shall be a holy convocation, and on the seventh day there shall be a holy convocation for you. No manner of work shall be done on them; but that which everyone must eat–that only may be prepared by you.

17 So you shall observe the Feast of Unleavened Bread, (Exodus 12:15-16, NKJV throughout unless otherwise noted)

Understand that it was on the Seventh Day of Unleavened bread that the Hebrews crossed the Red Sea and the army of Egypt was destroyed. The Seventh, the last, Day of Unleavened Bread pictures fully leaving the dead works of sin behind.

Christians need to overcome the world and its sinful ways.

A Christian sequence of events starts from our acceptance of Jesus, repentance, and baptism (Acts 2:38-39). Christians endure to the end (Matthew 10:22) attaining to the first resurrection (Revelation 20:6) to be called to the marriage supper of the Lamb (Revelation 19:9).

The crossing of the Red Sea may have other lessons for Philadelphian Christians. As they flee to a place in the wilderness just prior to the start of the Great Tribulation, Satan will be angry with them (Revelation 12:13-16). During the time the Philadelphian Christians are being protected (Revelation 3:7-13), bad things will be happening in the world around them (Revelation 12:14-17). They will often need to “walk by faith, not by sight” (2 Corinthians 5:7).

Furthermore, the New Testament also seemingly shows a fulfillment of the destruction of Pharaoh’s army in the destruction of the world’s armies who will fight against the returning Jesus (Revelation 19:19-21).

The Seventh Day of Unleavened Bread helps picture the end of the world’s systems and the emergence of the Kingdom of God.